One enduring legacy of the former Soviet Union is its school of falsifying history. That same school of historical falsification now continues to endure in one the former Soviet Union’s satellite regions, the modern Republic of Azerbaijan (known as Arran and the Khanates until 1918). Nazrin Mehdiyeva, a historian from the Republic of Azerbaijan, has noted that:
“…the myth [of a North versus South Azerbaijan] was invented under the Soviets for the purpose of breaking Azerbaijan’s historical links with Iran. To make this historical revisionism more acceptable, the Soviet authorities falsified documents and re-wrote history books. As a result, the myth became deeply ingrained in the population [of the Republic of Azerbaijan-known as Arran and the Khanates until 1918] … as part of the rhetoric” (Mehdiyeva, N.,2003, Azerbaijan and its foreign policy dilemma. Asian Affairs, 34, pp. 271-285, cited from p.280).
A post-Soviet era propaganda map produced in Baku. The above map promotes the false notion that a “Greater Azerbaijan” was divided in two by Russia and Iran in 1828 [Click above map to view the official Baku establishment narrative]. Historically false claims such as these were first promoted by the pan-Turkists of the early 20th century which were then propagated by the former Soviet Union and the Communists, notably Joseph Stalin and Mirjaafar Baguirov. Unfortunately the legacy of historical amnesia has continued to persist at the official level in the Caucasian state.
The Baku administration has based its falsification of history by appropriating the historical legacy of its neighbors, especially Iran as well as Armenia. In mid-September 2013 for example, the Baku establishment replaced the Persian-inscribed tiles at Nezami mausoleum – for more on this topic consult: Lornejad, S., & Doostzadeh, A. (2012). On the Modern Politicization of the Persian poet Nizami Ganjavi. Yerevan Series for Oriental Studies (Volume I), Edited by Garnik S. Asatrian. Yerevan: Caucasian Center for Iranian Studies. (pdf) – NOTE: This is the Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition. Baku Foreign Minister Elmar Mammadyarov at Nizami Ganjavi monument at Rome’s Villa Borghese park in early February 2013. The Aliev Foundation funded the installation of this statue as part of the initiative of falsifying Iranian historical icons (see Petition to correct the historical identity of the statue in Rome). Ganjavi composed his poetry in Persian and wrote extensively on the Iranian cultural realm.
The very name “Azerbaijan” had never been applied to the region of the modern-day Republic – this was first proposed by pan-Turkist elements of the Musavat movement on May, 28, 1918 – prior to that date, the only historical reference to Az/a/rbaijan was to the historical province located in northwest Iran. The succeeding Soviets who followed the Musavat regime in Baku retained that incorrect name for the region. As noted by Barthold:
“The name “Azerbaijan” for the Republic of Azarbaijan (Soviet Azerbaijan) was selected on the assumption that the stationing of such a republic would lead to that entity and its Iranian counterpart to become one…this is the reason why the name “Az/a/rbaijan” was selected (for Arran)…anytime when it is necessary to select a name that refers to the territory of the Republic of Azerbaijan, we should/can select the name Arran …” (Quote from Bartold, Soviet academic, politician and foreign office official. See Bartold, V.V., Sochineniia, Tom II, Chast I, Izdatelstvo Vostochnoi Literary, p.217, 1963).
-تبلیغات ضد ایرانی در کتابهای درسی رژیم حاکم بر باکو!-[Anti-Iranian propaganda in school textbooks printed by the current regime of Baku]. History books are being re-written in Baku and exported to major Western libraries and universities in the effort to undermine Iranian history.
Most recently the Baku establishment had contacted UNESCO to consider the game of polo as an “Azerbaiiani” sport. For more see: Fars News (October 28, 2013): Iran urges UNESCO to reject Republic of Azerbaijan’s claim on ancient Polo game. Polo is the one of the world’s oldest known competitive team sports, in which players use mallets on horseback to shoot a ball through the opposing team’s goal post. The game continues to be intensely popular in modern-day Afghanistan, Pakistan and India. In fact, as noted by Mehdi Hojjat (Deputy Director ICHHTO) Afghanistan, Pakistan and India who have claims to the legacy of Polo, have also objected against the Republic of Azerbaijan’s application to UNESCO. As noted by Hojjat:
“We will tell UNESCO that the traditional game is a common element that should be not registered exclusively in the name of a single country.”
A Persian miniature made in 1546, during the reign of the Safavid dynasty of Iran (1501-1722). This artwork is of the Persian poem Guy-o Chawgân (“Ball and Polo-mallet”) depicting Iranian nobles engaged in the game of polo, which has been played in Iran for thousands of years (Picture Source: Public Domain).
The efforts of Mehdi Hojjat have borne success and the truth of history has prevailed – see Tehran Times based report Payvand News Report (December 5, 2013): below:
Azerbaijan concedes chogan is not an Azeri game: Iranian official
Below is the full report provided by Payvand News – readers are encouraged to read further comments further below after the Payvand News report:
An official of Iran’s Cultural Heritage, Tourism and Handicrafts Organization (CHTHO) has said that Azerbaijan has officially accepted the fact that chogan (polo) is not an Azeri game.
ICHTHO’s Department for Registration of Natural, Historical and Intangible Heritage Director Farhad Nazari made the remarks on Tuesday after UNESCO registered chovqan (the Azeri word for chogan) as a traditional Karabakh horse-riding game for the Republic of Azerbaijan on its List of Intangible Heritage in Need of Urgent Safeguarding during the 8th session of the Intergovernmental Committee for the Safeguarding of Intangible Cultural Heritage in Baku, Azerbaijan.
“The efforts made by the Iranian delegation at the meeting convinced Azerbaijan to officially acknowledge verbally and in writing the fact that chogan is not an Azeri game,” he said.
He added that the efforts also led to the modification of Azerbaijan’s file on chogan in the meeting.
In the file, Iran’s West Azarbaijan Province and East Azarbaijan Province had been referred to as “south Azerbaijan”, but this reference was removed when, during the meeting, it faced opposition from the Iranian delegation.
“As a result, Iran also can to apply for registration of the Iranian chogan on the list. In addition, UNESCO experts in the meeting agreed that chogan would be registered as a multinational element on the UNESCO list,” Nazari stated.
ICHTHO Director Mohammad-Ali Najafi asked UNESCO in October to register chogan as a multinational element on its List of the Intangible Cultural Heritage of Humanity.
ICHTHO Deputy Director Mehdi Hojjat previously said that Afghanistan, Pakistan and India, along with Iran, have a claim on the game.
The 8th session of the Intergovernmental Committee for the Safeguarding of Intangible Cultural Heritage will continue in Baku until December 7.
The Paach ceremony, a corn-veneration ritual celebrated in San Pedro Sacatepequez in Guatemala was also on the List of Intangible Heritage in Need of Urgent Safeguarding.
The Committee is also scheduled to review four other nominations for the list and 30 nominations for inscription on the Representative List of the Intangible Cultural Heritage of Humanity.
In summary, this has been a very positive development and shows once again that with reference to proper historical sources combined with an academic and objective approach, the truth of history is safeguarded.
So what about the origins of Polo? There certainly is diversity of opinion, however reputable mainstream academia simply does not place the origin and invention of polo in the southeastern Caucasian territory north of the Araxes River (known as “Azerbaijan” since 1918). There are suggestions that this was invented in Iran and/or by Iranian peoples in antiquity, examples being:
- Goel and Goel (1988, p. 318) who attribute this to the Persians in 2000 BCE (Goel, R. G. & Goel, V., 1988. Encyclopaedia of Sports and Games. Vikas Publishing House).
- Craig (2002, p.157) who attributes the origins of polo to the Medes in the 100s CE (Craig, S., 2002. Sports and Games of the Ancients. Greenwood Publishing Group)
Singh (2007, p. 10) however challenges the Iranian origin thesis by highlighting Polo’s possible origins in China and India for example (Singh, J., 2002. Polo in India. London: New Holland).
[Click to Enlarge] The Safavid era Meydan e Nagshe Jahan in modern-day isfahan which was a major venue for the game of polo in Iran (Picture Source: Public Domain).
Polo is indeed an international sport, whose origins overlap several modern nations in Western and Central Asia. The Republic of Azerbaijan is one of the heirs to this tradition, especially given its long-standing cultural and historical ties to Iran until 1828. The south Caucasus region such as Armenia and modern-day Azerbaijan Republic (known as Arran and the Khanates until 1918) were introduced to Polo and equestrian sports by thousands of years of cultural interaction with the Iranian realms.
Polo is referred to as “Chovgun” in the Republic of Azarbaijan – this term is actually derived from the Persian word “Chowgan” which means polo stick. It is possible that the term “Chowgan“, may have entered Western lore as “Chicane” (French), “Choca” (Spanish and Portuguese), “Schaggun” (German) or “Chekan” (Russian). On the other hand, the name of “Polo” is believed to have been derived from the Tibetan word “Puulu” which means ball (Crego, 2003, p.23 – Crego, R., 2003, Sports and Games of the 18th and 19th centuries, Greenwood Publishing Group). Etymology however is insufficient at academically “proving” a Tibetan, Iranian or other (Indian, Chinese, etc.) origin for Polo – but it certainly is suggestive of an east-west cultural dynamic.
[Click to Enlarge] The founder of the Sassanian dynasty (224-651 CE) Ardashir I (180-242 CE) depicted in a lance-joust scene at Firuzabad. Ardashir and the Sassanians in general, were greatly fond of Polo (Picture source: Photo taken by Farrokh in August 2001 and shown in Kaveh Farrokh’s lectures at The University of British Columbia’s Continuing Studies Division , Stanford University’s WAIS 2006 Critical World Problems Conference Presentations on July 30-31, 2006).
While the questions of origins remained debated, it is generally agreed that Polo has been an integral aspect of the culture and history of Iran since pre-Islamic times. Below are some excerpts from the Encyclopedia Brittanica:
“A game of Central Asian origin, polo was first played in Persia (Iran) at dates given from the 6th century bc to the 1st century ad. Polo was at first a training game for cavalry units, usually the king’s guard or other elite troops. To the warlike tribesmen, who played it with as many as 100 to a side, it was a miniature battle. In time polo became a Persian national sport played extensively by the nobility. Women as well as men played the game, as indicated by references to the queen and her ladies engaging King Khosrow II Parvīz and his courtiers in the 6th century ad. From Persia the game spread to Arabia, then to Tibet (the English word polo is the Balti word meaning “ball”), to China, and to Japan. In China (910) the death of a favoured relative in a game prompted Emperor A-pao-chi to order the beheading of all surviving players. Polo was introduced into India by the Muslim conquerors in the 13th century…“
[Click to Enlarge] Chinese Polo players of the 8th century CE during the Tang dynasty (618–907 CE) (Picture Source: AsiaSociety.org).
Despite the aforementioned official efforts with UNESCO and negotiations with the Republic of Azerbaijan by Iranian authorities, Dr. Mohammad Reza Said-Abadi (دکترمحمدرضا سعیدآبادی), the chair of Iran’s commission to UNESCO ( دبیرکل کمیسیون ملی یونسکو ) has contradicted his Iranian colleagues by stating:
مهم این نیست که قدمت و ریشه چوگان در کجای این منطقه است و توسط کجا به ثبت رسیده است بلکه مهم این نکته است که این بازی و مهارت در کجا فعال و به خطر افتاده است ،بنابراین اگر بخواهیم در چارچوب حقوقی صحبت کنیم با وجود اینکه قدمت چوگان در ایران است اما این اشتباه است که بگوییم آذربایجان نباید آن را به ثبت برساند و چوگان مال ماست! درباره اینکه ما زودتر باید این را به ثبت میرساندیم سؤال دیگری است
Translation: It is not important which region of this locale is identified with the antiquity and roots of Chowgan [Polo] or who has registered this [with UNESCO] - what is important is where this game and its skills/expertise have been endangered, therefore if we wish to speak in legal terms even-though the antiquity of Chowgan [Polo] is in Iran, it is wrong to say that [Republic of Azerbaijan] should not register Chowgan [Polo], because Chowgan [Polo] belongs to us! As to whether we should have registered this sooner is another question…(Picture Source: UT.ac.ir)
First, as noted previously by Mehdi Hojjat (Deputy Director ICHHTO, Iran’s official position is not that Polo is exclusively Iranian. Instead Hojjat’s argument is that Polo is a shared heritage not exclusive to just one country. Second, Mr. Said-Reza appears to be stating that “it’s ok” to distort history and register this with UNESCO. Perhaps it may be conjectured that Dr. Mohammad Reza Said-Abadi is speaking from an ideological standpoint consistent with pan-Islamism which downplays the history and legacy of Iran in favor of the wider pan-Muslim dynamic. Much like the former “pan-internationalist” Communists of the Soviet Union, all forms of “national” history are dismissed as “bourgeois”.