John Palmer is a former European editor of the Guardian and former political director of the European Policy Centre. He is visiting practitioner fellow at Sussex University’s European Institute and a member of the governing council of the Federal Trust (Photo Source: The Guardian).
Kindly note that the embedded photographs and captions below do not appear in the original article in the Guardian; these have been cited in Kaveh Farrokh’s lectures at the University of British Columbia’s Continuing Studies Division, Stanford University’s WAIS 2006 Critical World Problems Conference Presentations on July 30-31, 2006, University of Southern California and the University of Yerevan (Iranian Studies Department).
The tiny world wide communities of Zoroastrians are no doubt pleased to get any mention in Cif belief – even if it is only to provide alphabetical balance to a list starting with the Bahá’ís. Even those who take a close interest in the more exotic or esoteric of religions tend to have a vague grasp on what the followers of the ancient Persian (or maybe Bactrian) prophet, Zarathustra (Zoroaster in Greek) – born around 800 BC – actually believed. This is a great pity since even a non-believer must be impressed with the evidence of how the religious ideas first expressed by Zoroaster were fundamental in shaping what emerged as Judaism after the 5th century BC and thus deeply influenced the other Abrahamic religions – Christianity and Islam.
Archaeologists in Northwest China’s Xinjiang Uygur Autonomous Region have discovered major Zoroastrian tombs, dated to over 2,500 years ago. (Caption and Photo Source: Chinanews.com). As noted in the China News report: “This is a typical wooden brazier found in the tombs. Zoroastrians would bury a burning brazier with the dead to show their worship of fire. The culture is unique to Zoroastrianism…This polished stoneware found in the tombs is an eyebrow pencil used by ordinary ladies. It does not just show the sophistication of craftsmanship here over 2,500 years ago, but also demonstrates the ancestors’ pursuit of beauty, creativity and better life, not just survival. It shows this place used to be highly civilized”. For more on this topic see: Archaeologists uncover Zoroastrian Links in Northwest China
Born at a time when the peoples of the Iranian plateau were evolving a settled agriculture, Zoroaster broke with the traditional Aryan religions of the region which closely mirrored those of India, and espoused the idea of a one good God – Ahura Mazda. What became known eventually in the west as Zoroastrianism was also the first to link religious belief with profound attachment to personal morality. In Zoroastrian eschatology there is much which has become familiar from reading the Jewish and Christian testaments: heaven, hell, redemption, the promise of a Sashoyant (Messiah), the existence of an evil spirit Ahriman and – most striking of all – the prospect of a final battle for the salvation of man at “the end of time” between Ahura Mazda and Ahriman leading to the latter’s final defeat.